How Could God Do This to Us?
“Thursday in Minneapolis it was so gorgeous walking home I thought: I should write a post on how astonishing it is that no earthquake swallowed up this city today.
Instead God sent warmth and crystal skies and cool breezes and golden leaves and hanging sea gulls over Elliot Park.
Amazing. Absolutely amazing!
We deserved the 52-story IDS tower to fall, and bridges to collapse, and poisonous gas to kill thousands. But instead God gave us over-the-top foretastes of heaven.
This is why everyone is crying out, Where was God on Thursday! Where were you God! How could you do this? Why did you let this happen?
Everybody is saying that, aren’t they?”
- John Piper
Copyright 2008 John Piper. Used by permission.
Practical Atheists
“Christians are condemned who profess to own God for their God and yet do not live as if he were their God. (1) They do not believe in him as a God. When they look upon their sins, they are apt to say, Can God pardon? When they look upon their wants, they say, Can God provide, can he prepare a table in the wilderness? (2) They do not love him as a God. They do not give him the cream of their love, but are prone to love other things more than God; they say they love God, but will part with nothing for him. (3) They do not worship him as God. They do not give him that reverence, nor pray with that devotion, as if they were praying to a God. How dead are their hearts! If not dead in sin, they are dead to duty. They pray as to a god that has eyes and sees not, ears and hears not. In hearing the Word, how much distraction, and what regardless hearts have many! They are thinking of their shops and drugs. Would a king take it well at our hands, if, when speaking to us, we should be playing with a feather? When God is speaking to us in his Word, and our hearts are taken up with thoughts about the world, is not this playing with a feather? Oh, how should this humble most of us, that we do not make God to be a God to us! We do not believe in him, love him, worship him as God. Many heathens have worshipped their false gods with more seriousness and devotion than some Christians do the true God. O let us chide ourselves; did I say chide? Let us abhor ourselves for our deadness and formality in religion; how we have professed God, and yet have not worshipped him as God.”
- Thomas Watson, “The Right Understanding of the Law“
Is Christianity a Religion?
I’ve heard both sides of this coin. Frankly, I hear the emphasis most often that Christianity is not a religion, it’s a personal relationship. While I understand the importance of setting Christianity apart from all other religions we must also consider what we are saying when we make the statement, “Christianity is not a religion.”
Josh, over at the Truth Matters blog, has posted an excellent article by Voddie Baucham on just this topic and Voddie does an excellent job explaining why we should be very careful how we use our words…
“There is a common mantra that has been around for a while, but which seems to be picking up steam. It goes like this: “Christianity is not a religion; it’s a relationship.” We’ve all heard it before. However, how many of us have bothered to evaluate this ubiquitous saying? I believe we must do just that.”
Head on over to Truth Matters and check out this great article…
Wholly of Grace
“Salvation is wholly of grace, not only undeserved but undesired by us until God is pleased to awaken us to a sense of our need of it. And then we find everything prepared that our wants require or our wishes conceive; yea, that He has done exceedingly beyond what we could either ask or think.
Salvation is wholly of the Lord and bears those signatures of infinite wisdom, power, and goodness which distinguish all His works from the puny imitations of men. It is every way worthy of Himself, a great, a free, a full, a sure salvation.
It is great whether we consider the objects (miserable, hell-deserving sinners), the end (the restoration of such alienated creatures to His image and favor, to immortal life and happiness) or the means (the incarnation, humiliation, sufferings and death of His beloved Son). It is free, without exception of persons or cases, without any conditions or qualifications, but such as He, Himself, performs in them and bestows upon them.”
- John Newton, “The Consolation”, Works of John Newton: Vol III (Edinburgh: Banner of Truth, 1985), 32
The Cost of Following Christ
“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” Romans 10:9
I have seen this verse used many times as the magic formula for salvation. How many people have been told this is how they are to be saved? How many people have been falsely assured of their salvation with this verse? We have to understand that belief and profession mean absolutely nothing. The issues is faith. On the last day there will many who will confess to know Christ, saying, “Lord, Lord,” but they will spend an eternity in hell. As one man once put it, the question is not do you know Jesus, the question is, does Jesus know you. You believe Jesus died and rose again? To paraphrase the book of James, good for you, the devils also believe– and they tremble at what it means for them.
What does the verse mean then? The original historical context is essential. You see, we often forget that Paul was writing to Roman Christians– Christians who were being persecuted and killed for their faith, many times in an extremely cruel fashion. Paul was writing to assure these suffering believers that if, when faced with suffering and death, they were true to their Lord, they would without a doubt be saved. Paul, then, is talking about faithfulness unto death, a result and sure evidence of salvation, not a forumula for it.
Just this week, I read a vivid example of this very thing. I was glancing through a children’s textbook of Church history that I found on my bookshelf, and the first chapter dealt with the early church. It specifically addressed the sufferings they experienced, and recounted the martyrdoms of Ignatius of Antioch and Polycarp, two early church fathers. It demonstrates what Romans 10:9 meant in the lives of these two early Christians, and what the verse still means today.
“Ignatius (A.D. 67-110) was ordered by the emperor to be arrested and was sentenced to be thrown to the wild beasts in Rome. He longed for the honor of giving his life for his Savior, saying, “May the wild bests be eager to rush upon me. If they be unwilling, I will compel them. Come, crowds of wild beats; come, tearing and manglings, wracking of bones and hacking of limbs; come cruel tortures of the devil; only let me attain unto Christ.”
Polycarp was the last one of those who had been personally taught by the apostles. He was arrested and brought into the amphitheater in Smyrna, which was filled with an immense multitude. Since there were no images of gods in the house of worship of the Christians, the heathen rightly concluded that the Christians did not in believe in the existence of the gods, and so they accused them of being atheists. The proconsul reminded Polycarp of his great age, and urged him to show his penitence by joining in the cry, “Away with the atheists!” Polycarp looked straight at the excited crowd, pointed his finger at them, and cried, “Away with the atheists!”
Then the proconsul said, “Revile Christ and I will release you.” But Polycarp answered, “Eighty and six years have I served Him, and He has never done me wrong, how can I blaspheme Him, my King, who has saved me?” To the crowd the proconsul then proclaimed, “Polycarp has confessed himself to be a Christian.” The crowds yelled, “Let him be burned!”
Wood was collected and made into a pile. Polycarp asked not to be fastened to the stake. “Leave me thus,” he said, “He who strengthens me to endure the flames will also enable me to stand firm at the stake without being fastened with nails.” The woodpile was lighted. While Polycarp prayed with a loud voice, “Lord God Almighty, Father of our Lord Jesus Christ, I praise Thee that Thou hast judged me worthy of this day and of this hour, to participate in the number of Thy witnesses, and in the cup of Thy Christ,” the flames consumed him. Polycarp’s martyr death took place in the year 156 A.D.” -From “The Church In History” by B.K. Kuiper
As the Wind Blows…
“The Spirit is compared to the wind, and, like the wind, He cannot be seen by our bodily eyes. But just as we know there is a wind by the effect it produces on waves, and trees, and smoke, so we may know the Spirit is in a man by the effects he produces in the man’s conduct. . . . We may depend on it as a positive certainty that where there is no holy living, there is no Holy Ghost.”
- J. C. Ryle
Holy Use…
“Now, dear reader, the children of God are sanctified people, sanctified to offer spiritual sacrifices to God through Jesus Christ, and we have no right to do anything but serve God. “What,” you say, “am I not to attend to my business?” Yes, and you are to serve God in your business. “Am I not to look after my family?” Assuredly, you are, and you are to serve God in looking after your family, but still you are to be set apart.
You are not to wear the white robe nor the breastplate (see Exodus 28:4), but still you are to think of yourself as being as much a priest as if the breastplate were on your breast, and the white robe about your loins; for you are “priests unto God and his Father” (Rev. 1:6). He has made you a peculiar generation and a royal priesthood (see 1 Peter 2:9), and He has set you apart for Himself (Ps. 4:3).”
- Charles Spurgeon, The Key to Holiness
HT: Symphony of Scripture
Sovereign Grace and Man’s Responsibility
“Again, the grace of God is sovereign. By that word we mean that God has an absolute right to give that grace where he chooses, and to withhold it when he pleases. He is not bound to give it to any man, much less to all men; and if he chooses to give it to one man and not to another, his answer is, “Is thine eye evil because mine eye is good? Can I not do as I will with mine own? I will have mercy on whom I will have mercy.” Now, I want you to notice the sovereignty of Divine grace as illustrated in the text: “I was found of them that sought me not, I was made manifest to them that asked not after thee.”
You would imagine that if God gave his grace to any he would wait until he found them earnestly seeking him. You would imagine that God in the highest heavens would say, “I have mercies, but I will leave men alone, and when they feel their need of these mercies and seek me diligently with their whole heart, day and night, with tears, and vows, and supplications, then will I bless them, but not before.”
God and the iPhone
I am in San Francisco on the day of the iPhone 3G launch. Since I am a tech guy, I knew it was going to be a big deal and the San Franciscans didn’t disappoint. The Apple Store was easily identifiable because of the line that stretched down the block, around the corner and on. Later in the day it was even worse as the sidewalk was completely blocked.
Later in the day, I was reading in John Piper’s book When I Don’t Desire God and came across the following paragraph:
The psalmist described the connection between inner blindess and idolatry. “The idols of the nationa are… the work of human hands. They have… eyes, but do not see… Those who make them become like them, so do all who trust them!” (Ps. 135:15-18) Make and trust a blind idol and you become blind. Apply that principle to the modern world, and think of the idols of our won day. What do we make and what do we trust? Things. Toys. Technology. And so our hearts and our affections are formed by these things. They compress the void in our heart into shapes like toys. the result is that we are easily moved and excited by things - computers, cars, appliances, entertainment media. They seem to fit the shapes of our hearts. They feel good in the tiny spaces they have made. But in this readiness to receive pleasure from things, we are ill-shped for Christ. He seems unreal, unattractive. The eyes of our hearts grow dull.
I can’t help but think of the XBox 360, the computer, the DVD player, the digital camera, the iPod and all of the other bits and pieces of electronic stuff that are in my life and have to ask myself if I am not becoming a little spiritually near-sighted because of all of the things that I am settling for to give me pleasure and fulfillment, rather than the only One who deserves my praise and my enjoyment.
Counting the Cost
Now here appears Christianity in its true colors. To be of such a spirit as this is to be of such a spirit as Christ so often requires of us, if we would be His disciples. This is to sell all and give to the poor. This is to take up the cross daily and follow Christ. To have such a spirit as this is to have good evidence of being a Christian indeed, a thorough Christian, one who has given himself to Christ without reserve; one who hates father and mother and wife and children and sisters, yea, and his own life also; one who loses his life for Christ’s sake, and so shall find it.
And though it is not required of all that they should endure so great sufferings as [the Apostle] Paul did, yet is required and absolutely necessary that many Christians should be in a measure of this spirit, should be of a spirit to lose all things and suffer all things for Christ, rather than not obey His commands and seek His glory.
How well may our having such an example as this [speaking of the Apostle Paul] before our eyes make us ashamed, who are so backward now and then to lose little things, to put ourselves a little out of our way, to deny ourselves some convenience, to deny our sinful appetites, or to incur the displeasure of a neighbor.
Alas! What thought have we of Christianity to make much of such things as these; to make so many objections, to keep back, and contrive ways to excuse ourselves, when a little difficulty arises! What kind of thoughts had we of being Christians when we first undertook to be such, or first pretended a willingness to be Christians? Did we never sit down and count the cost, or did we cast it up at this rate, that we thought the whole sum would not amount to such little sufferings as lie in our way?
Edwards, Jonathan. Pursuing Holiness in the Lord.
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