The Sacrifices of God
“All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:2)
Last weekend my wife and I spent time in the beautiful mountains of North Carolina on a weekend retreat with our Sunday school class. The drive up was exhilarating as we approached the mountain line and began experiencing the popping of our ears as our bodies adjusted to the change in pressure. The colors of the leaves were astounding. The views from the car as we climbed higher and higher were absolutely breathtaking.
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The Triumph of Grace over the Power of Sin
Mike Ratliff has posted an excellent article on the condition of the visible church with regards to a lack of understanding and preaching on repentance. In fact, it seems these days that even mentioning repentance may get you thrown out of the “popular” culture within the church visible.
The debate in the visible Church in our time concerning the need for Christians to walk in Repentance is actually quite perplexing to those of us whose hearts and consciences are bound to the Word of God. It clearly exhorts us all to repent and walk in righteousness. I had a conversation with a Pastor a couple of years ago at lunch following his sermon that Sunday morning. We discussed the dreadful condition in the visible Church today in which most professing Christians appeared to be very immature and in bondage to their flesh. I asked for his opinion of why that was so. His response was that it was the result of the Church not being the Church as God designed. There was little or no Church discipline. There was little preaching of the Law and the Gospel together. There was hardly ever a mention of walking in repentance before our Holy God. I agreed completely with his analysis. He also shared that he did not believe that a very large percentage of the professing Christians were genuine.
Head on over to “Possessing the Treasure” to read the rest of this great article.
True Conversion
The Serious Error of Decisional Evangelism
The more I study God’s word and the more I seek to know Him more, the more I am so burdened for the church in America. We have become so man centered and so activity focused in our churches that we have all but left the glorious gospel of God behind or set the gospel up on a shelf for all to admire from a distance only to be shadowed by “bigger and more important things.”Over twenty years ago I went through the motions of repeating a prayer from a pastor as I walked a long isle. Like a magic mantra, I repeated the words of my preacher, was baptized shortly after, and was told subsequently that I was saved. I had no understanding of sin, repentance, the holiness of God, the justice of God or my condition as a sinner. I was told to simply repeat a prayer. While it was an emotional experience it was not one that was wrought by the Spirit of God through repentance and faith. I am so grateful that my God did later save me. He transformed by heart of stone to a heart of flesh and my faith is not in a decision. My faith is not even in my faith. My faith is an ongoing faith in the person and work of my Lord and Savior Jesus Christ. And that faith is a precious gift from my God - the God that for most of my life I lived in horrendous rebellion. Despite that hellish rebellion, He saved me. That my friend is amazing grace.
13 Evangelist Phrases That Produce False Converts
Churches divide over carpet color, building additions and budgets. In the meantime, our fellow church members are going to hell by the boat load.
A.W. Tozer said, “It is my opinion that tens of thousands of people, if not millions, have been brought into some kind of religious experience by accepting Christ, and they have not been saved.”
D. James Kennedy said, “The vast majority of people who are members of churches in America today are not Christians. I say that without the slightest contradiction. I base it on empirical evidence of twenty-four years of examining thousands of people.”
Friend, we argue over so many petty things. May I suggest we have lost sight of the most important debate of all, “What is salvation?” My theology teaches that salvation happens when a man repents and places his trust in Jesus Christ (Acts 20:21).
I would like to present thirteen ways that we have re-defined how a person becomes a true convert. Have we done this intentionally? Certainly not. We have simply created lingo that has a grain of truth in Scripture, but it is so open to interpretation that the un-converted understand it in ways that lead to false conversions.
1. “Make Jesus your Lord and Savior.” We cannot make Jesus our Lord and Savior, He is our Lord and Savior. We are living in rebellion to Him and He commands us to repent and trust Him.
2. “Ask Jesus into your heart.” Does Jesus come into our hearts? Yes He does. The question is, “How does He get in there?” It is not by simply asking Him in; it is by repentance and faith.
3. “Just believe in Jesus.” The demons believe and they tremble. We must repent and trust.
4. “You have a God-shaped hole in your heart and only Jesus can fill it.” We have far more than a hole that needs to be filled so we can feel complete; we have a wretched, deceitful, sinful heart that needs cleansing. Repentance and faith applies the blood of the lamb for that cleansing.
5. “Accept Jesus.” Whoa. We need to accept Jesus? This is entirely backward. We need Jesus to accept us–and He will, if we repent and trust.
6. “Make a decision for Jesus.” Decisional regeneration puts man in the driver’s seat of salvation. When we repent and trust, Jesus decides to save us. That puts Him in the driver’s seat…where He demands.
7. “It is easy to believe.” While the formula of repentance and faith sounds simple, a complete surrendering of self in repentance is anything but easy. It’s hard.
8. “God loves you and has a wonderful plan for your life.” The only promises for the convert are trials, temptation and persecution. If that is how you define a wonderful life, fine. Otherwise we must command all men everywhere to repent and trust.
9. “Come to Jesus just as you are.” We should come to Jesus just as the sinners we are, but He also expects a broken heart and contrite spirit demonstrated in repentance and faith.
10. “Come to Jesus and you will receive forgiveness of sins and ________________ (fill in the blank with money, health, a healed marriage).” Jesus didn’t promise healed marriages; in fact He promised broken homes because we would divide when one member repents and trusts.
11. “Come to Jesus and experience love, joy, peace.” Do we get the fruit of the Spirit upon conversion? Yes. But if we come seeking the gifts and not the giver, we will receive neither. Instead, we must repent and trust.
12. “Jesus is the missing piece.” Um, no, the God of the universe is not the missing piece, He demands that He is the center of our lives when we repent and trust.
13. “Jesus is better than fame and fortune.” That is an understatement, and frankly, it is insulting. Saying Jesus is better than money is like saying that a steak dinner is better than eating a dung hill. He defies comparison and we trivialize the Son of God. Instead, we should be pleading with all men everywhere to repent and trust.
If I showed up at your door with a can of grapefruit juice and a roll of paper towels and offered to change your oil, you would say, “No thanks.” If we wouldn’t let someone mess with our car using the wrong method, why do we allow the Gospel to be presented so ambiguously?
Would you let a doctor operate on your child who was “sort of” accurate? The salvation of men is far more important than an appendix.
I beg you to consider how you share the Gospel. You and I know what we are talking about when we use these phrases, but do the unregenerate? Is it possible that we have so many backsliders today because they never slid forward in the first place? Is it because they were never told that they must repent and trust?
If we are willing to debate shag verse plush in the fellowship hall, shouldn’t we be more concerned about an issue that has eternal consequences?
Author: Todd Friel
Church Membership vs. Baptism
Here is a thorny question: should a person who clearly shows evidence of a regenerate life be excluded from a local fellowship because they hold that their infant baptism is sufficient? Would allowing them to be a member show a disregard for the biblical command that all believers be baptized or is excluding them a case where a local congregation is putting greater restrictions on church membership than exist for membership in the church universal?
This is the issue that the leadership at Bethlehem Baptist have been apparently wrestling with for a number of years and their pastor, John Piper, spent three weeks outlining the issue before their congregation by taking them back to the bible on the importance of both church membership and baptism before finally bringing the series to a close with a call to community. This series is thought-provoking and sets before us questions of amazing importance that all believers should wrestle with.
*edited on August 3, 2008
The Cost of Following Christ
“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” Romans 10:9
I have seen this verse used many times as the magic formula for salvation. How many people have been told this is how they are to be saved? How many people have been falsely assured of their salvation with this verse? We have to understand that belief and profession mean absolutely nothing. The issues is faith. On the last day there will many who will confess to know Christ, saying, “Lord, Lord,” but they will spend an eternity in hell. As one man once put it, the question is not do you know Jesus, the question is, does Jesus know you. You believe Jesus died and rose again? To paraphrase the book of James, good for you, the devils also believe– and they tremble at what it means for them.
What does the verse mean then? The original historical context is essential. You see, we often forget that Paul was writing to Roman Christians– Christians who were being persecuted and killed for their faith, many times in an extremely cruel fashion. Paul was writing to assure these suffering believers that if, when faced with suffering and death, they were true to their Lord, they would without a doubt be saved. Paul, then, is talking about faithfulness unto death, a result and sure evidence of salvation, not a forumula for it.
Just this week, I read a vivid example of this very thing. I was glancing through a children’s textbook of Church history that I found on my bookshelf, and the first chapter dealt with the early church. It specifically addressed the sufferings they experienced, and recounted the martyrdoms of Ignatius of Antioch and Polycarp, two early church fathers. It demonstrates what Romans 10:9 meant in the lives of these two early Christians, and what the verse still means today.
“Ignatius (A.D. 67-110) was ordered by the emperor to be arrested and was sentenced to be thrown to the wild beasts in Rome. He longed for the honor of giving his life for his Savior, saying, “May the wild bests be eager to rush upon me. If they be unwilling, I will compel them. Come, crowds of wild beats; come, tearing and manglings, wracking of bones and hacking of limbs; come cruel tortures of the devil; only let me attain unto Christ.”
Polycarp was the last one of those who had been personally taught by the apostles. He was arrested and brought into the amphitheater in Smyrna, which was filled with an immense multitude. Since there were no images of gods in the house of worship of the Christians, the heathen rightly concluded that the Christians did not in believe in the existence of the gods, and so they accused them of being atheists. The proconsul reminded Polycarp of his great age, and urged him to show his penitence by joining in the cry, “Away with the atheists!” Polycarp looked straight at the excited crowd, pointed his finger at them, and cried, “Away with the atheists!”
Then the proconsul said, “Revile Christ and I will release you.” But Polycarp answered, “Eighty and six years have I served Him, and He has never done me wrong, how can I blaspheme Him, my King, who has saved me?” To the crowd the proconsul then proclaimed, “Polycarp has confessed himself to be a Christian.” The crowds yelled, “Let him be burned!”
Wood was collected and made into a pile. Polycarp asked not to be fastened to the stake. “Leave me thus,” he said, “He who strengthens me to endure the flames will also enable me to stand firm at the stake without being fastened with nails.” The woodpile was lighted. While Polycarp prayed with a loud voice, “Lord God Almighty, Father of our Lord Jesus Christ, I praise Thee that Thou hast judged me worthy of this day and of this hour, to participate in the number of Thy witnesses, and in the cup of Thy Christ,” the flames consumed him. Polycarp’s martyr death took place in the year 156 A.D.” -From “The Church In History” by B.K. Kuiper
The Supremacy of Me…
Voddie Baucham at the 2006 Desiring God conference explains the question “if God is all powerful why does He allow suffering” with clarity and Biblical focus.
Sovereign Grace and Man’s Responsibility
“Again, the grace of God is sovereign. By that word we mean that God has an absolute right to give that grace where he chooses, and to withhold it when he pleases. He is not bound to give it to any man, much less to all men; and if he chooses to give it to one man and not to another, his answer is, “Is thine eye evil because mine eye is good? Can I not do as I will with mine own? I will have mercy on whom I will have mercy.” Now, I want you to notice the sovereignty of Divine grace as illustrated in the text: “I was found of them that sought me not, I was made manifest to them that asked not after thee.”
You would imagine that if God gave his grace to any he would wait until he found them earnestly seeking him. You would imagine that God in the highest heavens would say, “I have mercies, but I will leave men alone, and when they feel their need of these mercies and seek me diligently with their whole heart, day and night, with tears, and vows, and supplications, then will I bless them, but not before.”
Five Errors that Arise from Christ-Replacements
In a culture where everything in most churches is man-centered the way that we interpret Scripture is often focused primarily on us. What we must realize is that all of Scripture points to Christ. The only way to correctly interpret Scripture is to have a Christ-centered focus on the text - for no other reason than that is exactly what Scripture does - it points to Christ!
Jesus most clearly taught that “you search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.” (John 5:39-40)
Hendryx comments in his paper that “Jesus never condemned a Pharisee for taking Moses too seriously. They take him far less seriously than they should. For Jesus says, “If you believed Moses, you would believe Me, for He write of Me. But if you don’t believe His writings, how will you believe My words. Your accuser is Moses.” (John 5:46). So to understand Moses is to come to know Christ when He is revealed. Likewise, Abraham saw Jesus’ day and was glad, the Bible testifies. And “…foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “ALL THE NATIONS WILL BE BLESSED IN YOU.” (Gal)”
“The Scriptures should be read with the aim of finding Christ in them. Whoever turns aside from this object, even though he wears himself out all his life in learning, he will never reach the knowledge of the truth.” - John Calvin
I ran across an excellent article by John Hendryx entitled “Five Errors that Arise from Christ-Replacements” and it’s a must read. He outlines five examples of doctrinal errors that arise when Christ is unBiblically removed as the key focus of Scripture (which is so terribly common today).
Take some time to read this excellent article over at monergism.com.
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